Yom Kippur (Day Of Atonement) SEPTEMBER 24-25
REJOICE IN THE FESTIVALS OF THE LORD
This is the day which the Lord has made;
Let’s rejoice and be glad in it.
Please, O Lord, do save us;
Please, O Lord, do send prosperity!
Blessed is the one who comes in the name of the Lord;
We have blessed you from the house of the Lord.
The Lord is God, and He has given us light;
Bind the festival sacrifice [a]to the horns of the altar with cords.
You are my God, and I give thanks to You;
You are my God, I exalt You.
Give thanks to the Lord, for He is good;
For His mercy is everlasting.
OUR SOLEMN FESTIVITIES TO CELEBRATE!
THE MOEDIM OF GOD
Leviticus 23:23-24-44 NBV »The Feast of Trumpets: This feast will be celebrated on the first day of the seventh month. It is a festival in honor of the LORD, and all the people will come together to solemnly worship the LORD. It is a memorable date, and it must be heralded by the sound of trumpets.
Yom Kippur (יום הכיפורים) are two Hebrew words that mean Day of Atonement or is also known as Day of Atonement. 27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord. Levíticus 23:27-32 27 «The Day of Atonement will be the tenth day of the seventh month. They will have a holy assembly, fast, and present an offering by fire to the LORD. 28 No work will be done on that day because it is the Day of Atonement, to purify them before the LORD his God.
The Hebrew word for tabernacle is sukkah, which means "tent, hut, covering, pavilion, or tent." The Greek word for tabernacle... umbers 29:12 12 ‘Then on the fifteenth day of the seventh month you shall have a holy assembly; you shall do no laborious work, and you shall celebrate with a feast to the Lord for seven days.
THE MOEDIM OF THE ETERNAL GOD OF ISRAEL
Exodus 23:14 “Three times a year you shall celebrate a feast to Me.
The prophetic significance of the festivities of Leviticus 23.
The set of the first four festivals is related to the work of YESHUA in His first coming, of His earthly ministry.
The Passover feast clearly presents YESHUA as our Passover (1 Corinthians 5:7), the Lamb of God who was slain, and whose blood was received and applied, so that the wrath of God might pass from us.
The Feast of Unleavened Bread relates to the burial of YESHUA after His sinless and perfect sacrifice on the cross, during which He was received by God the Father as holy and complete (the Holy One who would see no corruption, Acts 2: 27), perfectly completing our salvation.
The Messiah died for our sins, according to the Scriptures; and that he was buried, and that he rose again the third day, according to the Scriptures. (1 Corinthians 15:3-4)
The Feast of the First Fruits is related to the resurrection of YESHUA, who was the first human being to receive the resurrection; the firstborn from the dead (Colossians 1:18) and the firstfruits of those who fell asleep is made… MESSIAH, the firstfruits; then those who are of the MESSIAH, at his coming. (1 Corinthians 15:30,23)
The feast of Pentecost is related to the beginning of the Restoration of THE PEOPLE OF ISRAEL and the resulting “harvest” (Acts 2); Significantly, in the ceremony of the Feast of Pentecost, two unleavened loaves are waved as a holy offering to God,
Between the first arrangement of four feasts and the second arrangement of three feasts, there is a significant time – almost four months, which was significantly a harvest time in Israel; until the fullness of the Gentiles has come in. (Romans 11:25)
The second group of the last three festivals is related to the events related to the second coming of YESHUA.
to. The Feast of Trumpets speaks of the final assembly of God’s people at the sound of the trumpet – THE MEETING OF OUR MESSIAH (1 Thessalonians 4:16:17), the gathering of ALL Israel for God’s special purpose
The Day of Atonement not only speaks of the final and perfect atonement that YESHUA offered on our behalf, but also of the affliction and salvation that Israel IN THE NATIONS WILL SEE IN THESE TIMES.
The Feast of Tabernacles speaks of the millennium rest of God’s comfort for Israel the people of God: it is about peace and rest, from beginning to end.
tabernacles are celebrated during the millennium (Zechariah 16:16-19).
Significantly, there is good evidence that each of the four feasts is related to the first coming of YESHUA since the prophetic fulfillment of it was seen on the exact day of the feast.
YESHUA was crucified during Passover (John 19:14). His body would be entombed, and his holy and pure sacrifice would be recognized by God the Father during the following Feast of Unleavened Bread, and he would have risen from among us in the First Fruits. Furthermore, the Restoration of Israel began in the Revival of Pentecost with The 120.